" " " paul harding: December 2010 "

Tuesday, December 28, 2010

House of Crows (The sorrowful mysteries of Brother Athelstan)

House of Crows (The sorrowful mysteries of Brother Athelstan) Review






House of Crows (The sorrowful mysteries of Brother Athelstan) Overview


It is 1380 and the British King's parliament is debating on whether to grant money and supplies to the Regent John of Gaunt for his war against the French. Following the assassination of the Shrewsbury representatives, John orders Sir John Cranston—London’s coroner—to investigate lest the parliament suspect the Regent himself of committing the crime. Meanwhile both Cranston and his ally Brother Athelstan have their own problems: the coroner is puzzled by a thief stealing cats from Cheapside, and Athelstan is concerned by claims that a devil is prowling his parish. Against the colorful pageantry of medieval court life and the dark slums of London, Cranston and Brother Athelstan must pit their wits against an assassin in the House of Crows.




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Isle of Man TT and MGP Memorial - Part 1 of 2

This video (and Part 2 www.youtube.com is designed as a tribute and remembrance to the 225 people that have died on the Isle of Man TT Snaefell mountain course (1911 to 2008) during both the Tourist Trophy (TT) and the Manx Grand Prix (MGP) races/practices. The TT course is the most challenging road racing course in the world. The names and locations of fatal accidents appear on the video as we travel the course - in real time. The Snaefell mountain course will be 100 years old in 2011. These riders and passengers, along with thousands of others, have all thrilled millions of motorcycle racing fans over the last 100 years, though tragically died doing what they were free to do - race. Please consider donating to those charities mentioned in the video to support them, and please continue to support the TT and MGP. The riders are: Victor J.Surridge, Frank R Bateman, Fred Walker, JHH Veasey, Ned Brew, JTA Temple Archie Birkin, John Cooke, Cecil T Ashby, Doug Lamb, Freddie G.Hicks, Frank Longman, Arthur Pilling, Syd Crabtree, John Gilbert, JPWilliamson, JAMacDonald, Doug Pirie, Jack Moore, Percy Pritlove, Karl Gall, AWFJohns, Peter M Aitchinson, Benjy Russell, Johan Erik van Tilburg, Thomas Bryant, Neil ('Noel') Christmas, Ben Drinkwater, John Makaula-White, Thomas A. Westfield, Alfred Bent, Leonard C Bolshaw, John P. ODriscoll, John T Wenman, Doug L Parris, Chris Horn, JM Crowe, Frank WA Fry, Brian A. Jackson, Ivor K. Arber, Kenneth RV James, Michael Richardson, Harry L ...

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Friday, December 24, 2010

Lonely Planet Central Australia: Adelaide to Darwin (Regional Guide)

Lonely Planet Central Australia: Adelaide to Darwin (Regional Guide) Review





Lonely Planet Central Australia: Adelaide to Darwin (Regional Guide) Feature


  • ISBN13: 9781741046632
  • Condition: New
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Lonely Planet Central Australia: Adelaide to Darwin (Regional Guide) Overview


Lonely Planet has been researching Australia's dusty backroads for 32 years. This new, meticulously researched guide to Australia's center will enrich any travels in the region, whether short excursions from Darwin, Alice or Adelaide, or epic road trips all the way from the Great Australian Bight to the Top End.

Lonely Planet guides are written by experts who get to the heart of every destination they visit. This fully updated edition is packed with accurate, practical and honest advice, designed to give you the information you need to make the most of your trip.

In This Guide:

Indigenous cultures, identities and arts explained in depth
Driving advice and outback safety for 4WDs, 2WDs and bikes
Green Index and tips on environmentally and culturally responsible travel



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Monday, December 20, 2010

Tinkers

A 30 second book review of Tinkers by Paul Harding. Discover an adventure of your own at www.CincinnatiLibrary.org

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Thursday, December 16, 2010

Lonely Planet Goa

Lonely Planet Goa Review






Lonely Planet Goa Overview


Known for its endless stretches of golden beaches, Goa was a Portuguese colony until 1961, and 450 years of Portuguese rule are evident in Goa's architecture, food, dress, music, dance and festivals. This guide provides advice on getting there, finding the best beaches and parties, and excursions.


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(Color Reprint) 1935 Yearbook: Harding High School, St. Paul, Minnesota

(Color Reprint) 1935 Yearbook: Harding High School, St. Paul, Minnesota Review






(Color Reprint) 1935 Yearbook: Harding High School, St. Paul, Minnesota Overview


Order your own softcover color reprint of a previously owned high school yearbook. Whether you no longer have your own copy or want to surprise someone with a unique gift, the memories in this yearbook are sure to make someone smile! All the pages and images are reproduced as-is, which means your copy may show handwriting or effects of aging, and that certain pages, images, or other content may be omitted, missing, or obscured. This color print will preserve any images originally printed in color (including the cover), but won't add color to images originally printed in black & white. You can preview the color pages before you buy at www.classmates.com/yearbooks. Don't miss out! Bring home a piece of your history.


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Sunday, December 12, 2010

Whyteleafe F.c. Players: Alan Pardew, Paul Harding, Andy Martin, Gus Hurdle, Billy Gilbert, Danny Boxall, Nahim Khadi, Jr., Stuart Massey

Whyteleafe F.c. Players: Alan Pardew, Paul Harding, Andy Martin, Gus Hurdle, Billy Gilbert, Danny Boxall, Nahim Khadi, Jr., Stuart Massey Review






Whyteleafe F.c. Players: Alan Pardew, Paul Harding, Andy Martin, Gus Hurdle, Billy Gilbert, Danny Boxall, Nahim Khadi, Jr., Stuart Massey Overview


Chapters: Alan Pardew, Paul Harding, Andy Martin, Gus Hurdle, Billy Gilbert, Danny Boxall, Nahim Khadi, Jr., Stuart Massey, Lenny Piper. Source: Wikipedia. Pages: 41. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: Alan Scott Pardew (born 18 July 1961 in Wimbledon, London) is an English football manager and former player. He is currently manager of Southampton. His highest achievements in the sport include reaching the FA Cup Final twice, as a player with Crystal Palace in 1990 and as a manager with West Ham United in 2006, though he ended up on the losing side both times. He has also achieved promotion three times in his career, as a player with Crystal Palace and as a manager with Reading and West Ham. Pardew started his career as a part-time player in non-league football at Whyteleafe and Epsom


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Wednesday, December 8, 2010

Principles Of Church Growth In The Early Church

INTRODUCTION

This article presents the concept of 'church growth' alongside evangelism mainly in the book of Acts. Whereas the Old Testament depicts evangelism as people coming to God, the Lucan perspective demonstrates that God's servants will go to His people. Blauw's thesis is that "a centripetal missionary consciousness becomes in Acts a centrifugal missionary activity..." (1974, 34). In George Orwell's Animal Farm, the pigs looked from pig to man and vice versa but could not differentiate them in the very last page of the text which by extension shows what could happen if the church wants to imitate the world. One cannot replace the methods or the principles that brought church growth in the New Testament in our own era.

TYPES OF CHURCH GROWTH

1. Internal : This is the spiritual growth of Christians. Right relationship is established with God and man. Many Christians quote John 3:16 which demonstrates God's love for man without taking into consideration I John 3:16 which focuses on man's love for his fellow man.

2. Expansion: This is accomplished by the evangelization of non-Christians within the area of the operation of the church or ministry.

3. Extension: This is the growth of the church by the establishment of daughter churches within the same general homogeneous group and geographical area.

4. Bridging: This focuses on the establishment of churches in different cultural and geographical areas.

CHURCH GROWTH : WAYS TO INCREASE

1. Biological growth- children of existing members who come into the church.

2. Transfer growth- members of one church who unite with another church.

3. Conversion growth- the coming into the church of people of the world who are converted by receiving Jesus Christ as Lord and Saviour.

DEFINITION OF TERMS

Evangelism: Evangelism in Acts is the communication of the good news of Jesus Christ through verbal proclamation and lifestyle witness, with the intent of leading a person or group to salvation in Christ.

Church Growth: This is the quantitative and qualitative development of the church. It is different from 'swelling' which is common and dangerous in the contemporary church. The African Church is dismissed as a mile wide and an inch deep which implies that other parameters other than numbers account for church growth. Church growth could also be seen as an application of Biblical, anthropological, and sociological principles to congregations, denominations and their communities in an effort to disciple the greatest number of people for Jesus Christ. Believing that it is God's will that His Church should grow and His lost children be found, church growth endeavors to devise strategies, develop objectives and apply tested principles of growth to individual congregations, denominations and the worldwide body of Christ.

Church Growth Eyes: This is a characteristic of Christians who have achieved an ability to see the possibilities for growth and to apply appropriate strategies to gain maximum results for Christ and His church.

Church Growth Principle: According to McGavran and Ann, this is "a universal truth which, when properly interpreted and applied, contributes significantly to the growth of churches and denominations. It is a truth of God which leads his church to spread his Good News, plant church after church, and increase his body"(1977, p.15).

PRINCIPLES

1. Prayer or Spiritual Warfare

Prayer is indispensable to church growth. John Stott comments that following Jesus' ascension, the prayers of the disciples had two characteristics which "are two essentials of true prayer, namely that they persevered, and were of one mind" (1990, 10). The principle of unified prayer, or prayer with one mind and purpose, is a thread that runs throughout Acts. Luke's initial description of the 120 (1:5) shows that they followed Christ's command to wait for the Holy Spirit by obediently praying as a group WITH ONE MIND. See also Acts 4:18 (Sanhedrin); Acts 12:5 (Herod); Acts 11:11 (Peter's rescue).

2. A clear and unique vision

In the King James Version, Proverbs 29:18 is rendered, "Where there is no vision, the people perish". Vision is God's dream of what he wants to accomplish in and through our lives and the lives of our churches. Several churches have vision statements they never use. What God blesses with success in one place is not necessarily His plan for any other. Every growing church has a sense of unique vision and purpose - a clear sense of direction. The church planter and the laity share a common vision for what God wants that church to accomplish. In most cases, the church planter and the people can clearly describe and articulate their vision. This gives the people a sense of direction. They are moving toward an objective. They are not merely existing.

3. Leadership

A vigorous growing church is catalyzed by dynamic leadership that draws the entire church into action. For the church planter to function as a good leader, s/he must have certain specific character qualities and carry out certain specific leadership responsibilities. The church planter must truly desire growth for the church and must be willing to pay the price in hard work. The leadership must lead the work to organize the mission, set goals, develop plans, and mobilize the people to accomplishment. S/he must be creative, innovative, and assertive with regard to the vision and mission God has for His work.

4. The recognition and importance of the laity

The people of the work must be equipped to discover and use their gifts. They must be ready to assume new responsibilities and willingly hand over various leadership positions to other new people as the church continues to grow or expand.

5. Strategic Planning

The idea is to develop ongoing strategies that will help achieve the mission of the church. These should move the church toward realizing the accomplishment of its vision. With specific instructions from the Saviour, the apostles established a strategy to reach Jerusalem, Judea, Samaria and the ends of the earth (Acts 1:8). Nehemiah positioned his people in areas of interests. Paul went to the synagogue and then the agora which was both a market place and centre of public life (Acts 7:17). A good church website can help your church to grow. Unfortunately there is an on-going war in this technological age: Technophilia vs. Technophobia. Many Rip Van Wrinkles exist in contemporary times. Several church leaders are yet to realize potential of a website for church growth. Yet a church website, specifically designed to reach outsiders, integrated with other appropriate outreach strategies, could be a major key to drawing non-Christians to your church.

6. Life Development Groups

This could be stated as the principle of assimilation. Perhaps the most important aspect of this principle is that the church must be structured in a way that develops an organizational base for growth. The larger the base, the greater the possibilities for growth. Life development groups provide a critical function that facilitates a church's growth e.g. Sunday School groups, Youth Fellowship, Ministries (Men, Women, Youth, Children) etc.

7. Indigenization

Paul and Barnabas left the indigenous churches with leadership that would provide the direction after the apostles departed. Though the forms of church government vary in the New Testament, they appointed elders to continue their leadership roles. The elders were within the church ("in each church" Acts 14:23) completing the indigenization process.

8. Open Gospel

In the early church, some regarded Christians as Jews who have received Jesus as the promised Saviour. Consequently, any Gentile desiring to become a Christian must first become a Jew. This 'closed' gospel was a major concern for Christians like Paul. The Jerusalem Council became a pivotal point in the history of the early church. Neither circumcision nor adaptation to the Jewish community would be a requisite. Christians today should discover the same attitude to the unbelieving world. Is the gospel open today, or does it carry the baggage of cultural expectations, idolatry of tradition etc? One should not necessarily become a member of your tribe before he is a Christian.

9. Follow-Up

The mission of the church is to win souls. Therefore, evangelism is not treated as a single principle since that is the primary mission of the church. The related concept of 'follow" is crucial for young Christians. According to Acts 15:36, "some days after, Paul said unto Barnabbas, let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do." Follow-up could be regarded as a motherly instinct. It is a deliberate focus on young and new believers for the purpose of spiritual guidance and counseling.

10. Discipleship

According to John Wesley, leading souls to Christ without a discipleship programme is to beget sons for the devil. Church growth is enhanced when each member becomes a part of the body (Eph. 4:16; Rom. 12:3-8; I Cor.12:12-22 etc.) and is endangered when they do not identify with the body. What we have learned must be committed to the faithful to teach others also. The importance of Bible Study, Sunday School Classes etc. cannot be overemphasized.

11. Sovereignty (Supreme Authority of God)

Despite the abundance of conflicts and setbacks in the early church, Luke communicates clearly that God is the final victor. Acts, in one perspective, is a narrative of the sovereign work of God in the midst of external and internal forces that would thwart any 'normal' movement. Though we are the vehicles to communicate the Gospel, our strength and power come from God. He gives the increase after the 'planting' and 'watering', He makes every thing beautiful, not in our, but in His time. One sows, another waters but God gives the increase. The clay does not question the Potter's intent.

LIST OF REFERENCES

Blauw, J. The Missionary Nature of the Church. Grand Rapids: Eerdmans, 1974.

McGavran Donald A. and Winfield C. Arn. Ten Steps for Church Growth. New York: Harper and Row, 1977.

Stott, John. The Spirit, the Church and the World. Downers Grove, Illinois: Inter Varsity, 1990.

Wagner, Peter C., ed. Church Growth: The State of the Art. Wheaton: Tyndale House, 1986.

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Saturday, December 4, 2010

Review of The Agony of the Passion in Cultural Lenses - Part One

In this informative article, the writer argues that Mel Gibson's movie, The Passion of the Christ, portrays more than the physical torture of Christ and points to the fact that He suffered agony at a much deeper level from both the humiliation and subsequent rejection of the lot that accused, mocked, stripped, scourged, condemned and crucified Him. Furthermore, even the Father forsook Him at the very hour He needed intervention and vindication. A resultant effect is that He experienced anguish, pain, torture, suffering, distress and misery.

The article is divided into five main portions. The first discusses the agony of Christ's passion in relation to who He really is. The writer observes that Gibson's movie only shows the physical torture and the deep level torture can only be imagined. Such a unique experience would only be understood not just from scourges received but in relation to His true identity as king. This is related to the African Igbo culture which views humiliation as something worse than death. Consequently, people from diverse background would not allow their king to go into battle because of the humiliating experience if they lost. The second section appeals to one's reasoning since the writer invites the reader to think of what it meant to face what He faced. He was crucified and falsely condemned as a criminal on the ground of blasphemy and treason. Jesus however realized that His passion was for our salvation. Perhaps one of the areas which heightened the passion of Jesus is a discussion that appears in the third section which observes that heaven remained silent in his passion. According to the writer of this article, the enemies of Jesus rejoice because it appears as if God was on their side by remaining silent. The penultimate section comments on the crown of thorns for the King of Kings. It was painful to Jesus to be scourged as King of Kings while a criminal was granted freedom. The enemies erroneously assumed that they were more powerful than Him and jested that He should come down from the cross inorder to save Himself. The ultimate section deals highlights how the enemies rejoiced while He hung on the cross. Was Jerusalem left desolate after His great ministry activities? Were the apostles fighting about who would be greatest? Did the disciples including Peter flee after denying Him? Answering these questions in the affirmative indeed contribute in revealing the agony of His passion.
The meaning of the title runs right through the article. A unique feature of most of Paul's letters is ending them with the grace of our Lord Jesus. By comparison, this article ends each major section on eight occasions with the forceful words that re-echoed the title, the agony of His Passion.

Dr. Eze's view of His passion through cultural lenses is really revealing. It indeed gives ownership of the Bible to the community of faith in a given place. An Igbo and by extension, an African, will clearly understand the humiliation Christ went through since the writer clearly expresses that to humiliate someone is worse than to kill Him. He impressively relates a message across all cultures - people prevent their king from entering battle to avoid possible humiliation. This article is therefore an example of a document that not only clearly portrays the biblical teaching but is also culturally sensitive. This has enabled the researcher to have a deeper understanding of the agony of Christ's passion.

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